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Fluid Life

Twenty-One

Drenched To The Bone

Sponge-like.
The more it receives,
The softer and larger it becomes.
Soaking, Seeping, Saturating.
Permeable. Permeating.
Gray, Dark, Dim.
Vital.
Shapeless, Formless.
All-Pervading.

How do we know this?
We don’t know how we know this.
We just do.
 
Commentary

Lao Tzu seems at once philosopher, pragmatist, mystic, naturalist, political advisor, coach, and the grandfather we always wanted.

Here, within this passage, speaks Lao Tzu, the mystic. He wants to give us a glimpse into the primordial, into the formless, fertile, cosmic culture out of which all life grows and thrives. This passage may strike some as obscure, but for me it is accurate and real. When teaching well, this is what I touch. My hands contact a person, but then without my exactly knowing how, my hands drop in and there’s something dark, dim, and vital, something fluid, something moving, something without form or structure. My hands are touching and responding to the stuff of life, to life itself, fluid life.

When my hands sink, drop, fall, melt into this fluid medium, instantly my student and I feel it. It is as if before, without knowing it, we were only half alive, and then suddenly, as if someone flicked on a switch, we are wide-awake.

As an educator, I do my best to demystify the work we do. I like to speak simply and practically. I avoid jargon and intellectualism. I ask questions, tell stories, evoke images. But some things remain a mystery to me, and there is nothing to be done about it.

During a workshop, an occupational therapist asked me what I thought about when I touched someone. I didn’t know what to say. I wanted to give an honest answer. Did I think? What was I doing? Finally, I said to her. I don’t have a thought in my head. Not thinking is profoundly restful for me, a quiet joy. I’m just water touching water.

During an Alexander Event at our school, Elisabeth Walker, (a first generation Alexander Technique teacher who at that time was 88 years old), was napping after a good morning of teaching. I gently knocked on the door to wake her up for some tea before her afternoon class. She looked tired. “Elisabeth, can I get you a cup of tea?” “No Bruce, I don’t need a cup of tea. I need a student.” When Elisabeth taught, she touched the stuff of life. She rarely used the term primary control, or primary movement. Sometimes I used the term primary pattern. Elisabeth liked that but once she said to me, Bruce, all we’re really touching is vitality.

That’s why it’s such a blessing to be an Alexander teacher. We get to hold the waters of life in the palms of our hands.

 

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